Pomegranate
Torah isn’t just theory, it’s a lifestyle.
Pomegranate makes the Torah’s wisdom actionable & more intentional through a fully interactive navigator. Discover which of the 613 mitzvot are actionable today, for you, with the Pomegranate Smart Filter.
Do know there is a Creator
Don’t entertain thoughts of other gods besides the 1 Creator
Do know that HaShem is One
Do love HaShem
Do fear HaShem
Do Kiddush HaShem
Don’t Chilul HaShem
Don’t destroy objects associated with HaShem’s name (Sheimos)
Do listen to the prophet who speaks in the name of HaShem
Don’t test the prophet unduly
Do emulate The Creator’s ways
Do cleave to people who know HaShem
Do love (Jews – …)
Do love converts
Don’t hate (Jews – ‘Achicha’)
Do rebuke (your kin – ‘Amitecha”)
Don’t embarass others
Don’t abuse ‘the weak’
Don’t speak badly of others
Don’t take revenge
Don’t hold a grudge
Do learn Torah & teach it
Do give Kavod to those who teach & know Torah, and the elderly
Don’t turn to idolatry (even in thought, speech or viewing)
Don’t follow your heart’s whims and what your eyes see
Don’t ‘blaspheme’
Don’t worship an idol in the 4 ways we worship The Creator
Don’t worship an idol
Don’t make an idol
Don’t make an idol for others
Don’t make human forms (even for decorative purposes)
Don’t turn a city to idolatry
Do burn down a city that has turned to Avodah Zara ‘Ir HaNidachat’ (fyi…not even 1 mezuzah is afixed in the whole city)
Don’t rebuild a city that turned to avodah zarah (Ir HaNidachat)
Don’t get benefit from a city that turned to avodah zarah (Ir HaNidachat)
Don’t missionise an individual to avodah zarah
Don’t love someone who’s oved avodah zarah
Don’t stop hating someone who’s oved avodah zarah
Don’t save (the life of) someone who’s oved avodah zarah
Don’t say anything in the defense of someone who’s oved avodah zarah
Don’t stop yourself from incriminating someone who’s oved avodah zarah
Don’t prophesise in the name of avodah zarah
Don’t listen to a false prophet
Don’t falsely prophesy in the name of HaShem
Don’t (court) be afraid to kill a false prophet
Don’t swear in the name of an idol
Don’t worship ov
Don’t worship yidoni
Don’t pass your children (your child, a child?) through fire as part of the Molech ceremony (someone can do this nowadays?)
Don’t create an alter (bc: “Not to erect a pillar in a public place of worship”)
Don’t bow down on a smooth stone
Don’t plant trees in the Beit HaMikdash’s courtyard
Do destroy Avodah Zara and their accessories
Don’t derive benefit from Avodah Zarah ‘idols’ and their accessories
Don’t get benefit (Hana’a) from ornaments of idols
Don’t make a brit (covenant) with Ovdei Avodah Zarah (Idolators) (or just for those times…)
Don’t show favour to Ovdei Avodah Zarah (Idolators) (or just for those times…)
Don’t allow these nations* to remain in Israel * Amorite, Hittite, Perizite, Canaanite, Hivite, Jebusite
Don’t imitate or dress as non-jewish people (Chukot HaGoyim)
Don’t be superstitious
Don’t go into a trance to foresee events
Don’t do astrology
Don’t mutter incantations
Don’t try contact the dead
Don’t consult Ov (Avodah Zara)
Don’t consult Yidoni (Avodah Zara)
Don’t perform magic
Don’t (men) shave your sidelocks (“Peyot”)
Don’t (men) use a razor to shave your beard
Don’t (men) wear women’s clothing
Don’t (women) wear men’s clothing
Don’t get a tattoo
Don’t tear your skin upon hearing about a death
Don’t rip out your hair upon hearing about a death
Do Teshuvah & Vidui (Teshuvah stages i.e. regret, committing not to do ‘x’ or ‘y’ again, and vidui is verbal )
Do say Shema (once every morning & every night)
Do pray
Do (Cohanim) give a brachah to Am Yisrael everyday
Do wear head-tefilin
Do bind arm-tefilin
Do put a mezuzah on your door posts
Do (men) write a Sefer Torah
Do (King) have a seperate Sefer Torah for yourself
Do have tzit-tzit on your 4 cornered garments
Do say Birkat HaMazon (bracha after eating bread)
Do Brit Milah (8th day circumcision)
Do rest on Shabbat
Don’t do melacha on Shabbat
Don’t (courts) carry out a punshment on shabbat
Don’t walk outside of the techum on shabbat
Do make shabbat kiddush and havdala
Do rest (from melachah) on Yom Kippur
Don’t do melachah on Yom Kippur
Do ‘afflict’ yourself on Yom Kippur i.e. Do Fast & Don’t bathe, anoint, weather leather, have ‘relations’
Don’t eat or drink on Yom Kippur “Inui”
Do rest on the 1st day of Pesach
Don’t do melacha on the 1st day of Pesach
Do rest on the 7th day of Pesach
Don’t do melacha on the 7th day of Pesach
Do rest on Shavuot
Don’t do melachah on Shavuot
Do rest on Rosh HaShanah
Don’t do melachah on Rosh HaShanah
Do rest on the 1st day of Succot
Don’t do melachah on the 1st day of Succot
Do rest on Shemini Atzeret
Don’t do melachah on Shemini Atzeret
Don’t eat chametz in the afternoon of Nissan 14
Do remove Chametz by 14th Nissan
Don’t eat chametz for 7 days of Pesach
Don’t eat food possessing Chametz during Pesach
Don’t see chametz for 7 days at home
Don’t have physical possession of chametz at home during Pesach
Do eat Matza on 15th Nissan
Do tell the story of leaving Egypt on Leil Pesach
Do hear the shofar on Tishrei 1 (Rosh HaShana)
Do dwell in a succah for 7 days of Succot
Do Arbah Minim (Lulav ect.) all 7 days of Succot
Do give a half shekel annually
Do (courts?) Kiddush HaChodesh
Do aflict yourself and cry out to HaShem in ‘times of calamity’
Do marry a wife by means of a ketubah and kiddushin
Don’t have relations with a woman who’s not (yet) married
Don’t withhold food, clothing, & relations from your wife
Do have Children
Do issue a divorce by means of a ‘Get’
Don’t remarry your ex-wife after she has already married someone else
Do yibum
Do Chalitzah
Don’t (widow) remarry until yibum or Chalitzah are performed
Do (courts) fine a male seducer
Do (rapist) marry your rape-victim
Don’t (courts?) let the rapist divorce hiis rape victim
Do (motzi shem rah) stay remaried to your wife
Don’t (motzi shem rah) divorce your wife
Do all the laws of Sotah
Don’t put oil on a Sotah’s korban mincha (meal offering)
Don’t put frankensense (L’vonah) on a Sotah’s korban minchah
Don’t have sexual relations with your mum
Don’t have sexual relations with your dad’s wife (he may have a few…)
Don’t have sexual relations with your sister
Don’t have sexual relations with your father’s wife’s daughter (not simply step-sister?)
Don’t have sexual relations with your son’s daughter
Don’t have sexual relations with your daughter
Don’t have sexual relations with your daughter’s daughter (not simply grand-daughter?)
Don’t have sexual relations with a woman and her daughter (at the same time, in one’s lifetime?…)
Don’t have sexual relations with a woman and her son’s daughter (1. “granddaught” 2. timing…)
Don’t have sexual relations with a woman and her daughter’s daughter (1. “granddaught” 2. timing…3. why 2 mitzvot of the same thing…a few times…)
Don’t have sexual relations with your father’s sister (not simply aunt?)
Don’t have sexual relations with your mother’s sister (same as above… aunt?)
Don’t have sexual relations with your father’s brother’s wife (not simply uncle’s wife?)
Don’t have sexual relations with your son’s wife (not simply daughter in law?)
Don’t have sexual relations with your brother’s wife (not simply sister-in-law?)
Don’t have sexual relations with your wife’s sister (does it matter if one divorced their wife before… marrying er sister… same applies to all the above/below…)
Don’t (men) have sexual relations with an animal
Don’t (women) have sexual relations with an animal (why not just 1 mitzva… “no beastifality”?
Don’t (men) have sexual relations with another man
Don’t have sexual relations with your dad
Don’t have sexual relations with your father’s brother (not simply uncle?)
Don’t have sexual relations with another’s wife (1. isn’t this don’t committ adultery… 2. does this only apply to men?)
Don’t have sexual relations with a woman in niddah
Don’t marry non-jews
Don’t (courts?) let a Moabite or Ammonite marry into the Jewish People
Don’t (courts?) let a third-generation Egyptian convert marry into the Jewish People
Don’t refrain from marrying a third-generation Edomite convert
Don’t (courts?) let a mamzer marry into the Jewish People
Don’t (courts?) let a eunich marry into the Jewish People
Don’t offer a castrated (male) animal as a korban
Don’t (Cohen Gadol) marry a widow
Don’t (Cohen Gadol) have intimacy with a widow outside of marriage
Do (Cohen Gadol) marry a ‘betulah’
Don’t (Cohen) marry a divorced woman
Don’t (Cohen) marry a ‘zonah’
Don’t (Cohen) marry a ‘chalalah’
?Don’t have incestual relations?
Do check the signs of animals to distinguish between kosher and non-kosher
Do check the signs of fowl to see if kosher or not
Do check the signs of fish to distinguish between kosher and non-kosher
Do check the signs of locusts to distinguish between kosher and non-kosher
Don’t eat non-kosher animals
Don’t eat non-kosher birds
Don’t eat non-kosher fish
Don’t eat non-kosher flying insects
Don’t eat non-kosher animals that crawl on land
Don’t eat non-kosher maggots
Don’t eat worms found in fruit on the ground
Don’t eat sea creatures other than kosher fish
Don’t eat the meat of an animal that died without shechitah (‘Neveilah’)
Don’t get benefit from an ox condemned to be stoned
Don’t eat the meat of an animal that was mortally wounded ‘Neveila’
Don’t eat a limb torn off a living creature (isn’t this 7 of bnei noach?)
Don’t consume blood
Don’t eat certain fats of kosher animals
Don’t eat the thigh sinew
Don’t eat meat & milk cooked together
Don’t cook meat and milk together
Don’t eat bread from new grain before The Korban Omer is given
Don’t eat ‘cooked-dry-roasted-grains’ from new grains before The Korban Omer is given
Don’t eat ripened grains from new grains before The Korban Omer is given
Don’t eat fruit from a tree in its first 3 years (“Orlah”)
Don’t eat diverse seeds planted in a vineyard (Kilaim)
Don’t eat untithed fruit
Don’t drink wine poured for Avodah Zarah
Do shechitah on an animal before eating it
Don’t bring an animal and it’s child on the same day, as a korban
Do cover the blood of a dead animal or bird ‘Kisui Dam’
Do send away the mother bird before taking it’s children (eggs) (Shiluach HaKan)
Do release the mother bird if she was taken from her nest “Shiluach HaKan”
Don’t swear falsely in The Creator’s name
Don’t say The Creator’s name in vain
Don’t deny possession of something entrusted to you
Don’t swear in denial of a monetary claim
Do swear in HaShem’s name to confirm the truth when deemed necessary by court
Do fulfill what was uttered and to do what was avowed
Don’t break oaths or vows
Do annul a promise “Neder” by a chochom / beis din
Do (Nazir) let your hair grow
Don’t (Nazir) cut your hair
Don’t (Nazir) drink wine, wine mixtures, or wine vinegar
Don’t (Nazir) eat fresh grapes
Don’t (Nazir) eat raisins
Don’t (Nazir) eat grape seeds
Don’t (Nazir) eat grape skins
Don’t (Nazir) be in the same room as a human corpse
Don’t (Nazir) come in contact with a corpse
Do (Nazir) shave your head after your ‘I completed my Nazir period’ korban
Do (court) estimate the value as determined by the Torah
Do estimate the value of animals that were designated as a Kodesh (for the beit hamikdash?)
Do estimate the value of houses that were designated as Kodesh (for the beit hamikdash?)
Do estimate the value of fields that were designated as Kodesh (for the beit hamikdash?)
Do carry out the laws of withholding possessions “cherem”
Don’t sell a “cherem”
Don’t redeem a “cherem”
Don’t plant diverse seeds together (Kila’im)
Don’t plant grains or greens in a vineyard
Don’t crossbreed animals (Kila’im)
Don’t work two animals together
Don’t wear clothes that have woven wool and linen (sha’atnez)
Do leave a corner of your field uncut for the poor (“Pe’ah”)
Don’t reap that corner of your field (“Pe’ah”) (how is this different from 19.10 peah mitzvah?)
Do leave the gleanings of your field (“Leket”)
Don’t gather the gleanings of the field (“leket”) (why can’t the owner do a chesed for the poor and bundle these sheeves up for them?)
Do leave the gleanings of your vineyard “Pe’ah”
Don’t gather the gleanings of your vineyard
Do leave the unformed clusters of grapes for the poor
Don’t pick unformed grapes clusters
Do leave forgotten sheaves in the field (Shichecha)
Don’t retrieve the sheaves you may have left in the field
Do seperate the maaser ani (to the poor)
Do give charity (Tsedakah)
Don’t withhold charity from the poor
Do set aside Terumah Gedolah
Do (Levi) set aside 1/10 and give it to the Cohen
Don’t preface 1 tithe before another in the incorrect tithing order
Don’t (Non-Cohen) eat terumah
Don’t (hired worker (Sa’chir / Jewish bondsman (Toshav Cohen)) eat terumah
Don’t eat terumah you Cohen without a brit milah
Don’t (Cohen) eat terumah when ‘Tameh’
Don’t (Chalalah) eat terumah
Do set aside maaser for the Levi
Do seperate the maaser sheini
Don’t spend its (maaser?) redemption money on anything but food drink or ointment
Don’t eat maaser sheini in a state of Tumah
Don’t (mourner on the first day of aveilut) eat maaser sheini
Don’t eat ma’aser sheini grains outside Jerusalem
Don’t eat ma’aser sheini wine products outside Jerusalem
Don’t eat ma’aser sheini oil outside Jerusalem (what abt annointing oneself?)
Do direct 4th year crop produce for ‘Kodesh’
Do read the confession of Maasrot every 4th and 7th year
Do set aside first fruits ‘bikkurim’ and bring them to the Beit HaMikdash
Don’t (Cohanim) eat bikkurim outside Jerusalem
Do read the Torah portion pertaining to their presentation (?)
Do set aside dough tithe for the Cohen “Challah”
Do give gifts (of a korban i.e. shoulder, 2 cheeks, & stomach) to a Cohen
Do give the sheep’s first sheering to a Cohen (“Reishit Geiz”)
Do redeem the firstborn boy “Pidyon HaBen”
Do redeem your firstborn donkey
Do break the donkey’s neck if it’s not redeemed
Do ‘shemita’ rest the land on the 7th year.
Don’t work Eretz Yisrael in the 7th year “Shemitah”
Don’t work with trees to produce fruit (during shemitah)
Don’t reap crops that grow wild in the normal way (during shemitah)
Don’t gather grapes that grow wild in the normal way (during shemitah)
Do leave free all produce that grew in that year
Do release all loans during Shemittah year (7th year)
Don’t pressure / claim from the borrower / cancel your loan in the shemitta year
Don’t refrain from handing out loans immediately before Shemittah
Do (Sanhedrin) count 7 groups of 7 years (yovel)
Do (sanhedrin) ‘Mekadesh’ the yovel year
Do (sanhedrin?) blow the shofar on the 10th of Tishrei (during the yovel year to free slaves)
Don’t work the soil during the year of Yovel (50th year)
Don’t reap plant-life in the normal way (during Yovel)
Don’t pick grapes that grow wild in the normal way (during Yovel)
Do the laws of sold family property (during Yovel)
Don’t sell the land in Eretz Yisrael (during Yovel)
Do the laws of houses in walled cities (during Yovel)
Don’t give Shevet Levi a portion in Eretz Yisrael (as their portion are the Arei Miklat)
Don’t (Shevet Levi?) take any spoils from a war
Do give Levi’im cities to live in and their surrounding fields ‘Ir Miklat’
Don’t sell fields before & after Yovel (as they’ll remain with the Levi’im)
Do build the Beit Hamikdash
Don’t build the mizbeach with stones that were cut with metal
Don’t climb steps to the mizbeach (in the Beit HaMikdash)
Do revere the Beit HaMikdash
Do guard the Beit HaMikdash area
Don’t leave the Beit HaMikdash unguarded
Do prepare the shemen hamishcha (oil that anoints the cohen gadol?)
Don’t reproduce the shemen hamishcha
Don’t anoint with shemen hamishcha (anyone who isn’t a king or Cohen)
Don’t reproduce the ketoret
?Don’t burn anything else on the Golden Alter (mizbeach penimi in the kodesh?) other than (the?) Ketoret?
Do (Levi’im) transport the mishkan on your shoulders
Don’t remove the staves from the Aron Hakodesh
Don’t (Levi) do avodah in the Kodesh (the area where only Cohanim can be)
Don’t (Levi) do the work of a Cohen or of another Levi
Do (Cohen) dedicate yourself for the service of the Beit HaMikdash
Do (Cohen) have equal work shifts in the Beit HaMikdash during Chag (Pesach, Shavuot, Succot)
Do (cohanim) wear the preitly clothes when you service in the Beit Hamikdash
Don’t tear the Cohen’s clothes (that he wears during the his Beit HaMikdash service)
Don’t loosen the Cohen Gadol’s Choshen (breastplate)(Which contains the urim Vtumim) from the efod (Apron)
Don’t (Cohen) enter the Beit HaMikdash when drunk
Don’t (Cohen) enter the Beit HaMikdash with your head uncovered
Don’t (Cohen) enter the Beit HaMikdash with torn clothes
Don’t (Cohen) enter the Beit HaMikdash when you ‘feel like it’
Don’t (Cohen) leave the Beit HaMikdash during their avodah
Do send away people who are Tamei from the Beit HaMikdash
Don’t (Tamei people) come into the Beit HaMikdash
Don’t (people who are Tameh) enter the Makom HaMikdash) (Temple Mount) area
Don’t (Cohen) serve in the Beit HaMikdash if you’re ‘Tameh’ (or more passive i.e. they should b allowed,,,)
Do (Cohen) wait until sunset (after becoming Tahor via mikvah) Beit HaMikdash service
Do (cohen) wash your hands and feet before serving in the beit haMikdash
Don’t (Cohen) enter ‘beyond the parochet’ close to the mizbeach with a ‘moom’
Don’t (Cohen) serve in the Beit MaMikdash if you have a permanent ‘moom’
Don’t (Cohen) serve in the Beit MaMikdash if you have a temporary ‘moom’
Don’t (Non-Cohanim) serve (as a Cohen) in the Beit HaMikdash
Do offer a ‘Tamim’ (without a moom) animal as a korban
Don’t dedicate an animal with a ‘moom’ as a korban
Don’t offer an animal with a ‘moom’ as a korban
Don’t sprinkle the blood of a castrated (male) animal
Don’t burn the fats of an animal with a ‘moom’
Don’t offer an animal with a temporary ‘moom’ (in the beit hamikdash)
Don’t offer an animal with a ‘moom’ as a korban, even when supplied by someone not Jewish
Don’t wound (moom) an animal dedicated as a korban
Do redeem animals (already dedicated as a korban) that have become disqualified
Do offer a korban that’s minimum 8 days old
Don’t offer animals bought with the wages of a harlot or the animal exchanged for a dog
Don’t burn honey or yeast on the mizbeach
Do salt all korbanot
Don’t not put salt on korbanot
Do the ‘burnt offering’ procedure
Don’t eat its meat
Do carry out the Korban Chatat procedure
Don’t eat the meat of the inner korban chatat
Don’t decapitate a fowl (bird?) brought as korban chatat
Do carry out the Korban Asham procedure
Do (Cohen) eat the koban’s meat within the Beit HaMikdash
Don’t (Cohanim) eat meat (of a korban) outside the Beit HaMikdash’s courtyard
Don’t eat the koban if you’re not a Cohen
Do follow the procedure of the Korban Shalem
Don’t (Cohanim) eat the meat of a minor korban before sprinkling its blood on the mizbeach (minor?)
Do bring the korban mincha ‘meal offering’
Don’t put oil on the korban mincha of wrongdoers
Don’t put Levona ‘frankensense’ on the korban mincha of wrongdoers
Don’t eat the Cohen Gadol’s Korban Mincha
Don’t bake the korban mincha as chametz
Do (Cohen) eat the remains of the korban mincha
Do bring avowed and freewill korbanot to the Beit HaMikdash on the first subsequent festival (pesach, shavuot, sukkot)
Don’t withhold payment incurred by any vow
Do offer korbanot solely in the Beit HaMikdash
Do bring all korbanot from outside Israel to the Beit HaMikdash
Don’t bring a korban outside the Beit HaMikdash ‘azara’ section
Don’t offer korbanot outside the chatzer (courtyard) of the Beit HaMikdash
Do (Cohanim) offer the Korban Tamid
Do light a fire on the mizbeach daily “Eish Tamid”
Don’t extinguish the “Eish Tamid” on the mizbeach
Do remove the ashes from the mizbeach daily “Terumat HaDeshen”
Do burn the ketoret (incense) daily
Do light the Menorah daily
Do (Cohen Gadol) bring the korban mincha daily
Do (Cohanim) offer the Shabbat Korban Musaf
Do make the lechem hapanim (showbread)
Do (Cohanim) offer the Rosh Chodesh Korban Olah
Do (Cohanim) offer the extra korbanot on Pesach
Do bring The Korban Omer Korban (on Shavuot)
Do count the Omer (49 days)
Do (Cohanim) offer the extra korbanot on Shavuot
Do bring 2 loaves of bread (Chametz) when the Korban Omer (for Shavuot) is brought
Do (Cohanim) offer the extra korbanot on Rosh Hashanah
Do (Cohanim) offer the extra korbanot on Yom Kipur
Do (Cohanim) offer the extra korbanot on Sukkot
Do (Cohanim) offer the extra korbanot on Shemini Atzeret
Don’t eat a korban that became unfit / blemished
Don’t eat korbanot offered with improper intentions
Don’t leave a korban past the allowed time for eating them “Notar”
Don’t eat the leftovers of your Korban Shlamim (“pigul”) (k.shlamim and shalem are same?)
Don’t eat from korbanot that became tamei
Don’t (tamei person) eat from a korban
Do burn all korban leftovers
Do burn all tamei korbanot
Do perform the laws of Yom Kippur as told in Torah
Do repay what you ‘profaned’ plus a fifth & bring a korban
Don’t work an animal that was promised to the Beit Hamikdash (Meilah?)
Don’t shear the fleece of animals that were promised to the Beit Hamikdash (Meilah?)
Do bring the Korban Pesach
Don’t shecht the the Korban Pesach while in possession of chametz
Don’t leave the korban fats overnight
Do offer the Pesach Sheini Korban
Do eat the Korban Pesach with Matza and Marror
Do eat the Pesach Sheini Korban on the night of 15th of Iyar
Don’t eat Korban Pesach raw or boiled
Don’t take Korban Pesach outside of original house
Don’t share Korban Pesach with a Non-Believer (Jew)
Don’t share Korban Pesach with your worker
Don’t (Jewish Male) eat the korban pesach without a brit milah
Don’t break bones from the Korban Pesach
Don’t break any bones from the Pesach Sheini Korban
Don’t leave any Korban Pesach left over until morning
Don’t leave over the Pesach Sheini Korban meat over until the next morning
Don’t leave the Korban Pesach meat over (of the 14th) until the 16th of Nissan
Do be seen in the Beit HaMikdash on Pesach, Shavuot, and Succot
Do celebrate the Shalosh Regalim (by bringing a Korban Shalem)
Do rejoice on the Shalosh Regalim (Pesach, Shavuot, Succot) (bring a korban Shalem)
Do appear at the Beit HaMikdash without offerings (or an offering)
Don’t refrain from rejoicing with, and giving gifts to, Levi’im
Do (who?) assemble all the People on Sukkot following the Shemitah year (Hakhel)
Do set-aside firstborn boys & animals “Mekadesh Bechor”
Don’t (Cohanim) eat unblemished firstborn animals outside Jerusalem
Do direct a firstborn kosher animal to the mizbeach for HKB’H (as it can’t be redeemed)
Do seperate tithes from animals “Maaser Beheima”
Don’t redeem a tithe
Do bring a korban chatat for a chet
Do bring a korban Asham Talui when uncertain of guilt
Do bring a korban Asham Vadai when certain of guilt
Do bring a korban Oleh v’Yored (animal/bird/flour)
Do (sanhedrin) bring a korban when you rule-in-error
Do (post-niddah) bring a korban in the Beit HaMikdash after going to mikvah
Do (woman who gave birth) bring a korban in the Beit HaMikdash (a go to mikvah thereafter)
Do (zav) bring a korban in the Beit HaMikdash after going to mikvah
Do (metzorah) bring a korban in the Beit HaMikdash after going to mikvah
Don’t substitue another animal for one already designated as a korban “Lo LeHamir v’Lo Lehachlif”
Do offer the new animal which you designated, along with the original animal (designated as a korban) as a korban
Don’t change the designated animal from one kind of korban to another kind of korban
Do the laws of Tumah from a corpse
Do the Parah Adumah service
Do the laws of sprinkling water (during the Parah Adumah)
Do (cohen?) rule the laws of human tzara’at as said in the Torah
Don’t (Metzorah) remove the signs of Tumah
Don’t (metzorah) shave signs of tumah in your hair
Do (metzorah) publisise your condition by tearing garments. growing hair, & covering lips
Do perform the process to ‘m’taher’ the metzorah
Do (metzorah) shave your hair before being ‘metaher’
Do perform the laws of tzara’at of clothing
Do carry out the laws of tzara’at of houses
Do observe the Niddah laws
Do observe the laws of tumah caused by childbirth
Do observe the Niddah period laws
Do perform the laws of a Zav
Do observe the laws of tumah caused by a neveila ‘animal carcas’
Do observe the laws of tumah caused by sheratzim
Do perform the halachot for ‘Shichfat Zerah’
Do observe the laws of tumah concerning liquid & solid foods
Do mikvah to change your Tamei status to Tahor
Do (courts) judge the damages incurred by a goring ox
Do (courts) judge the damages incurred by an animal eating
Do (courts) judge damages incurred by a pit
Do (courts) judge the damages incurred by fire
Don’t steal money stealthily
Do (courts) make punishments to deter thieves
Do correct scales & weights (business)
Don’t manipulate scales & weights (business)
Don’t possess inacurate scales / weights even if you don’t use them
Don’t move a boundry marker to steal properties
Don’t kidnap people
Don’t rob openly
Don’t withhold wages or fail to repay a debt
Don’t covet (or scheme to acquire) other people’s possessions
Don’t desire another’s possession
Do (thief) return the object/s you stole (or its value)
Don’t ignore a lost object
Do return a lost object (Hashava’at eveidah)
Do implement laws against one who assults another or damages another’s property
Don’t kill people
Don’t (courts) accept monetary restitution to atone for the murderer (manslaughterer?)
Do (courts) send the manslaughterer to the Ir Miklat (city of refuge)
Don’t (courts) accept monetary restitution in place of being sent to the Ir Miklat (city of refuge)
Don’t kill a murderer before he stands trial (all murderers or just in this case?)
Do save the other person’s life if they’re being pursued
Don’t have pity for the pursuer (of the person who manslaughtered) (courts?)
Don’t ‘just stand there’ when someone’s life is in danger
Do designate cities of refuge (Arei Miklat) and prepare paths to them so people can access them
Do break a calf’s neck between 2 cities in question because of the murdered victim (‘Eglah Arufah)
Don’t work /plant the river valley used in the Eglah Arufah ceremony
Don’t allow for pitfalls and obstacles to remain on your property
Do make a guard rail around the roof your (flat-roofed) house (M’akeh)
Don’t put a stumbling block in front of the blind
Do help lighten the load of a struggling animal
Do help others load their animal
Don’t leave others distraught with their burdens (but to help either load or unload)
Do judge sales (business dealings) according to Torah law
Don’t overcharge or underpay for an item
Don’t verbally hurt or insult another (Jew)
Don’t financially cheat a convert
Don’t verbally harm a convert
Do purchase a Hebrew slave in a proper halachic manner
Don’t have a fellow jew sold as a slave is generally sold
Don’t work a fellow jew(ish slave) oppresively
Don’t allow a non-Jew to work a fellow jew(ish slave) oppresively
Don’t have a fellow jew(ish slave) do menial slave labour
Do give your ex-(jewish) slave gifts when they gain freedom (during the year of shemittah when they go automatically go free)
Don’t send away a (Jewish) slave empty-handed (during the year of shemittah when they go automatically go free)
Do allow your Jewish Maidservent to go free from her master
Do Betroth your Jewish Maidservant
Don’t sell your maidservant
Do (canaanite slave) work forever (unless injured in a limb)
Don’t extradite a slave that escaped to Eretz Yisrael
Don’t wrong a slave who has come to Israel as refuge (what’s wronging them?)
Do (courts) carry out laws of a hired worker and hired guard
Do pay wages on the day they’re earned
Don’t delay payment of wages past the agreed time
Do let the hired worker eat from unharvested crops where he works
Don’t (workers) eat while on hired time
Don’t (workers) take more than you can eat (from the crops you’re harvesting)
Don’t muzzle an ox when plowing
Do (courts) carry out laws of a borrower
Do (courts) carry out laws of an upaid guard
Do lend to the poor
Don’t pressure the poor to repay a loan (if you know they can’t repay atm)
Do pressure someone who is oved avodah zarah for payment
Don’t (creditor) forcibly take collateral
Do return personal property (when taken as collateral for a loan when it’s needed by the borrower)
Don’t delay its (the collateral) return when needed
Don’t demand collateral from a widow
Don’t demand as collateral utensils needed to prepare food
Don’t lend money with interest
Don’t borrow with interest
Don’t charge interest on a loan
Do lend to & borrow from Ovdei Avodah Zarah with interest
Do (courts) carry out laws of the plaintiff, admitter, or denier
Do carry out the laws for inheritance (to your family (“Make a Will”))
Do appoint judges (to create a court system?)
Don’t appoint judges who don’t understand how judicial procedure works (how the legal system works)
Do (courts) decide by the majority when there’s a case of disagreement
Don’t execute with a majority of 1 (courts)
Don’t (judge who voted ‘not guilty’) present a case for conviction in capital cases
Do (courts) carry out the death penalty of stoning
Do (courts) carry out the death penalty of burning
Do (for courts) execute death penalty with the sword
Do (courts) carry out the death penalty of strangulstion
Do (courts) hang those stoned for blasphemy or avodah-zarah
Do bury the executed on the day they’re killed
Don’t delay a burial overnight
Don’t (courts) let a sorcerer live
Do (courts) lash the wrongdoer
Don’t (court) exceed the number of lashes
Don’t kill someone based on circumstantial evidence (court)
Don’t (courts) punish someone who was forced to do a crime
Don’t (judge) pity the murderer / assulter mid-trial
Don’t (judge) have mercy on a poor man (all genders?) during a trial
Don’t (judge) respect a great man (all genders?) during a trial
Don’t (court) unjustly judge the case of a habitual transgressor
Don’t (judge) pervert justice (what’s meant by pervert)
Don’t (judges) pervert (what’s that mean) a case involving a convert or orphan
Do (judge) judge righteously
Don’t (judges) fear a violent man during judgement (while they’re there 1on1?)
Don’t (judges) accept a bribe
Don’t (judges) accept testimony unless both parties are present
Don’t bad-mouth “curse” a (jewish) judge
Don’t curse the head-of-state or leader of the sanhedrin
Don’t curse an upstanding Jew
Do come testify in court if you know evidence
Do (court) carefully interrogate the witness
Don’t (witness) serve as a judge in a capital crime case
Don’t (courts) accept testimony from just 1 witness
Don’t (the transgressor themself) testify
Don’t (relatives of litigants) testify
Don’t testify falsely in court
Do punish the false witness in the same way that tried to punish the defendant (Eidim Zomemim)
Do act in accordance with what the Sanhedrin decree
Don’t deviate from the word of the Sanhedrin
Don’t add extra mitzvot or extra oral explanations
Don’t add ‘subtract’ mitzvot or extra oral explanations
Don’t curse your parents
Don’t hit your parents
Do respect your parents
Do practice Yirah for one’s dad and/or mum
Don’t be a rebellious son
Do mourn for relatives
Don’t (Cohen Gadol) make yourself Tameh from a corpse (even of your close family)
Don’t (Cohen Gadol) enter into the same room as a corpse
Don’t (Cohen) make yourself Tameh (by coming close to a dead body unless they’re your close relative)
Do appoint a (Jewish) King (over The Jewish Nation in Eretz Yisrael)
Don’t appoint a non-jewish king (over The Jewish Nation in Eretz Yisrael)
Don’t (King) have too many wives (max 18 wives)
Don’t (King) have too many horses (“necessary amount”)
Don’t (King) have too much silver & gold
Do destroy the 7 Canaanite Nations
Don’t let any of them (7 canaanite nations) live
Do annihilate Amalek
Do remember what Amalek did to the Jewish People
Don’t forget Amalek’s atrocities, ambush as The Jewish People were leaving Egypt in the desert
Don’t permanently live in Egypt
Do offer peace to a besiged city and if the city accepts the peace terms then treat them according to Torah (I guess that’s a good thing?)
Don’t offer peace specifically to the nation of Moab or Ammon (when besieging them)
Don’t destroy (fruit trees (even during a siege))
Do prepare toilets outside the (military?) camp
Do prepare a shovel for all soldiers
Do appoint a priest to speak with the troops (before they go to battle)
Do (who?) give a year to rejoice after marrying a wife, building a new home, or planting a vinyard,
Don’t (Israel Government?) demand communal or military service from (a man?) who married, built a new home, or planted a vineyard
Don’t (soldiers) panic and retreat during war
Do keep the laws of a captive woman (Eshet Yafat Toar)
Don’t sell the eshet yafat toar into slavery
Don’t keep the eshet yafaot toar for servitude after having relations with her
ABOUT
ISSUE: Actionable Mitzvot
Every evening we say Ki Hem Chayeinu V’Orech Yomeinu. What exactly does this imply? Practice what the Torah obligates. However, not all 613 mitzvot are practically applicable nowadays. Many mitzvot are rooted in Eretz Yisroel, or only observed at specific intervals within the Jewish Calendar e.g. Sukkot, or dependent on property ownership or types of employment.
So, what are my divine duties? What obligations are actionable today?
I believe the answer will increase my daily awareness of divine duty. Increased awareness, da’at & kavana will imbue my actions with greater purpose and intent.
“I was curious to know which of all the 613 Mitzvot of the Torah were ever-present”.
Traditional resources outline all the 613 mitzvot. At best, resources will identify all practically relevant mitzvot post chuban Bayis Sheini. So what’s the count? 613…150… 60 …18?
My intrigue turned into a pursuit for a comprehensive list of actionable mitzvot.
RESEARCH
- Rambam’s list of mitzvot at the beginning of Mishna Torah
- The Sefer HaChinuch
- Sma’g
- Sma’k
- The Chofetz Chaim’s Sefer HaMitzvot HaKatzar:
The Chofetz Chaim provides a comprehensive list of actionable mitzvot. There are 271 Mitzvot. They’re comprised of 77 Do’s, 194 Don’t’s (with an additional 26 mitzvot rooted in Eretz Yisroel).
Not all 271 mitzvot were actionable for many of us, and the text was not so accessible.
SOLUTION: Mitzva Database
- Rambam’s Sefer HaMitzvot was used to create Pomegranate’s database
- Distinguished between ‘actionable’ and ‘conceptual’ Mitzvot, for instance:
“Do Keep Shabbat” is actionable, whereas “Do Bring the Korban Pesach in the Beit HaMikdash” would be conceptual.
I used a handful of AI platforms to analyse the database and to identify the 271 mitzvot (77 Do’s and 194 don’ts) from Sefer HaMitzvot HaKatzar. Though, the AI platforms were unable to provide a trustworthy and definitive list…
– – –
Would be delighted to hear from you, so please don’t hesitate to reach out!
Thank you,
Richy
Other
- Of the 248 positive commands, only 126 are currently applicable. And of the 365 negative commands, only 243 are still applicable. So in total, nowadays, 369 mitzvot are still operative. Rabbi Isaiah Horowitz, better known after his famous work as the Shelah (an acronym for “Shnei Luchot HaBrit”), writes1 that the mnemonic for this number can be found in the verse,2 “I sleep, but my heart is awake.” If you add up the numeric values of the letters in the Hebrew word for “I sleep,” ישנה, the tally comes to 365. And when you add the number of letters that are in the word itself, 4, the total comes to 369. This hints to the fact that when the Jewish people are in exile, spiritually asleep, they only have 369 mitzvot to do… there are only 270 precepts that every Jew is required to observe, without any particular circumstance ever having to come about.6 Of these 270 mitzvot, 48 are positive precepts, and 222 are negative. Interestingly, in Sefer HaChinuch, the author, Rabbi Aaron HaLevi, points out that 270 is the numeric value of the Hebrew word for “awake,” ער, in the above quoted verse, “I sleep but my heart is awake.” https://www.chabad.org/library/article_cdo/aid/541686/jewish/How-Many-of-the-Torahs-Commandments-Still-Apply.htm
- Sefer HaMitzvos HaKatzar writes that there are 77 Mitzvos Aseh which we can be mekayem in our day (77 is the gematria of Vechayu Bahem) and 194 Lo Ta’aseh.
- Baal HaTurim (Shemot 20.13) writes – There are 620 words in the Aseret HaDibrot (commonly referred to as The 10 Commandments), corrosponding to the 613 mitzvot DeOraitah, and 7 Mitzvot DeRAbanan
- 620 = Keter / כתר (gematria)